Wednesday, April 9, 2014

The Malachi Blessing - Unpacking chapter 4

The conclusion of Malachi

Malachi 4

The Final Encouragement

1 “Watch, the day is coming, like a burning furnace,
and  the arrogant, yes, all who do wickedly will be stubble. And the day that is coming will burn them up,” Says the Lord, “So that it will leave neither root nor branch. – Here comes the purification for those who do not listen and respond! Look, if anybody means business and is capable of following through, it’s God.



2 But to you who fear My name the Sun of Righteousness will rise with healing in His wings; and you shall go out and skip about like calves from the stall. – For those that do listen and respond, you will rejoice and jump for joy!








3 You will trample the wicked, they will be ashes under your feet on the day that I do this “Says the Lord. – Read verse 1 again, God makes those who respond His partners!

Verses 4-6 “Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. 5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.  
6 And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.” – Verse 4, Are we getting it? Verse 5, Literally, He will send the spirit of Elijah (John the Baptist/others) to turn the hearts of the people back to Him to set things right. Verse 6, Relationship, relationship, relationship! He reestablishes the family, literally and spiritually. He literally turns fathers back to their children and vice versa. He turns spiritual fathers (leaders/Levites) back to their children (the people), and finally our hearts back to Him. In order to turn hearts toward each other, they must at first be turned away.

Once again, God announces a warning and blessings for changing or not. And book ends Malachi with another emotional statement. Can you see fathers once again looking on their children with love? Can you believe things got so bad there was a time when they didn’t? Can you see God looking at us with love? Are we looking at each other with love? And more importantly, are we looking at Him with love?

There you have it, the Malachi Blessing explained. You have probably never heard Malachi or the tithe explained like this before, and we’re really not sure why; except to say that the church has taken license and liberty that it should not have. We have completely forgotten our roots forgetting that we are the ones who have been grafted in.

If you’re a pastor, you should be jumping for joy right now! Being that your primary concern is for your flock, and your heart’s desire is to take care of them, God is saying yes to you! “Here My servant, the shepherd of My sheep, I will give you what you need to take care of them, I will provide.”






The book of Malachi begs certain questions and brings up subjects we need to take a serious look at.

1) The leadership at that time was bad, what else does the bible say about that?

2) Malachi begs us to study the ordinance of the tithes and offerings in order to better understand them (Berean/study to show yourself/ourselves approved).

3) Marriage, what does a good marriage really look like?

4) Are there any examples of The Malachi Blessing being fulfilled in scripture?

Future posts will explore each one of these. God is so good! Can’t wait to show you what we found!

We will also cover the ridiculous and blasphemous assertion that tithing is wrong and, as some claim, evil, even a hoax. 


If you have enjoyed reading this and learned something new, please post, send a message, pass this on to your friends, leaders, and pastor. God hasn’t opened these windows in a long time, and He really wants to. God, once again, wants to restore His relationship with His people just as He did in Malachi. This book, this message, this blessing wasn’t just for them back then, it’s for us today. 


God wants to start a fire in our hearts again, for Him and each other, because sadly it's gone out. We don't think so, we think we already love people and are on fire for Him. But the church would look drastically different if that were the case, and it doesn't. This may offend some reading this and that's ok because this needs to be said. 




Matthew 24:12 says referring to the last days - And because lawlessness will abound, the love of many will grow cold. 







Interesting how the word "lawlessness" is used here, not keeping the law. Also "the love of many" is referring to the church since it could be argued that the world never had any true love to give in the first place. 

Reestablishing the tithes and offerings to their rightful place is God's desire. Why don't we give it a try? 

After all He said to test Him. 














The Malachi Blessing, Operation: Restore the Tithe, 
TheMalachiBlessing@gmail.com
TheMalachiBlessing.blogspot.com

Monday, March 31, 2014

The Malachi Blessing - Unpacking chapter 3


Ok, here it is! Now it gets good! Here’s the meat of the book and the main points God wants to make. Let’s pay real close attention.


Here we go . . . .



Malachi 3

The Coming Messenger and Refiner

1 “Behold, I will send My messenger, and he will clear the way before Me. And the Lord, whom you seek, He will suddenly come to His temple, even the messenger of the covenant, whom you delight in. Watch, He is coming,” says the Lord. – There are actually two introduced here, the first messenger speaks of John the Baptist coming in the spirit of Elijah. The message, “repent and prepare the way of the Lord”, appropriate huh? “The way of the Lord” speaks to His path and your heart, also to “how” He does things. The second messenger is the Lord Himself! Yeah! Note: people can still come in the spirit of Elijah and John the Baptist bringing a message of correction and repentance to set things right and once again “prepare the way of the Lord”.

Verses 2-4 “But who can endure the day of His coming? And who will be able to stand when He appears? For He is like a refiner’s fire and launderers’ soap. 3 He will sit as a refiner and a purifier of silver; He will purify and purge the sons of Levi, and refine them as gold and silver, that they may present to the Lord offerings in righteousness. 4 “Then, the offerings of Judah and Jerusalem will be pleasing to the Lordjust as in the days of old, as in former years. – Translation – Who could possibly withstand the day of His purification? (Ps 76:7, Nahum 1:6, Rev 6:17) His fire is hot enough to melt gold and silver, and He will purify (Lev 22:9), cleanse and correct the priests and leaders with His fire so that He will be able to accept offerings from them again; offerings that will again be right and pleasing to Him as they once were back in the day.

5 And I will get close to you for judgment; and I will be a swift witness against the sorcerers, adulterers, perjurers, and against all who oppress wage earners, widows, the fatherless, and against those who turn away the stranger, because they do not fear Me,” says the Lord. – He will get up close and personal to judge, just like a military inspection. He will be quick and eager to testify against all those that do evil, because they do not fear Him (Deut 14:22). To oppress or afflict the wage earner, widows, fatherless,and stranger is to exploit and/or not help them, specifically with the tithe. This is also talking about those among them, within their gates, or in their land (Ex 22:21-24, Deut 14:28-29, 26:12-13).

6 “For I am the Lord, I do not change; therefore you are not consumed, O sons of Jacob. – The Lord is the same yesterday, today, and forever (Heb 13:8). HE DOES NOT CHANGE! And because He doesn’t change, His LOVE, grace, and compassion protect us from His judgment and wrath. God has also made the connection that dishonoring the statutes and ordinances is the same as dishonoring Him. In that light, because He does not change, neither do His ordinances, they are forever (Num 18:8-19, Deut 12:28)

7 Even from the days of your fathers You have turned away from My statutes and ordinances, and have not kept them. Return to Me, and I will return to you,” says the Lord. “But you say, ‘In what way shall we return?’ – For a long time they have not kept and forsaken God’s ordinances and statutes (Ex 24:3, Lev 19:37, 22:9). Not kept and forsaken in that the ordinances were not being carried out correctly, as opposed to not doing them at all. Then He says “return to Me, and I will return to you”, not “return to the statutes” or “start performing the offerings correctly” or “start doing and saying the right things, and I will return to you”. It was “RETURN TO ME”! He wants the relationship restored! Then, the ordinances will follow. Then they ask, “in what way shall we return?” This is the first time they could actually be sincere. It seems God’s message could be getting through. Or, with a snicker, it is still sarcastic, continuing to believe their offerings are righteous.

You Are Robbing God





8 “Will a man rob God? Yet you are robbing Me! But you say, ‘In what way are we robbing You?’ In tithes and offerings. – Ok, we need to realize it’s possible to rob God. If not, what would be His purpose for saying this? (more on this verse below)

9 You are cursed with a curse, for you are robbing Me, the whole nation of you! – Cursed for robbing God by not keeping His statues (Deut 11:26-28, 28:15). Notice it’s the “whole nation” as a group. This is not directed at individuals as it is most commonly taught, it is a corporate address.

10 “Bring the whole tithe into the storehouse, so that there may be food in My house, test Me now in this,” says the Lord, “and see If I will not open for you the windows of heaven and pour out a blessing so great that there will not be enough room to store it. – Remember, this is to a group, so the whole tithe means everybody must bring their tithe. Even if one person fails to do so, the whole group suffers (more on this later). Next, it’s for food “IN MY HOUSE”. Not outside the house, not the neighbor’s house, not down the street, the next town, city, state, country, but IN His house. This is key! Who is in His house? The word "food” in this passage will be addressed below, too much to do here. Finally, this is the only place in scripture where God says to test Him. The rest of the time we’re not to. Why is that? If God tells us or even asks us to do something, should we do it? And what would it mean to not do it? Why would He choose this passage and subject matter to say this? Because it’s extremely important and close to His heart, that’s why.

Verses 11-12 “Then I will rebuke the devourer for you, and he will not destroy the fruit of your ground, neither will the vine fail to bear fruit for you in the field,” says the Lord; 12 “And all the nations will call you blessed, for you will be a delightful land,” says the Lord. – Blessings! Then, when our relationship is reestablished and we are in love again, I will protect and defend you, bless the work of your hands, and the whole world will see that you are blessed by Me, and that I delight in you. (Deut 12:28, 14:29, 15:5-6, 6:14-19, 28:1-14)

The People (once again) Complain Harshly

Verses 13-15 “Your words have been harsh against Me,” Says the Lord, “Yet you say, ‘What have we said against You?’ 14 You said, ‘It is pointless to serve God; what profit is there for us to keep His ordinance, and that we have walked in mourning before the Lord? 15 So now we call the arrogant blessed, those who commit evil are blessed; for they even tempt God and go free.’” – Regardless whether they knew it or not, their service, ordinances, and attitudes toward God were tainted, twisted, polluted, corrupt, evil, defiled, and profane. They didn’t even know Him anymore.

The Book of Remembrance






Verses 16-18 Then those who reverence and fear the Lord spoke to each other, and the Lord listened and heard them; so a book of remembrance was written before Him for them that fear the Lord and meditate on His name. 17 “They are Mine,” says the Lord, “And on that day when I make them My jewels, I will spare them as a man spares his own son who serves him.” 18 Then you will once again be able to discern between the righteous and the evil, between the one who serves God and the one who does not serve Him. – Can you see God leaning in to listen to these conversations? After which, He says “They are Mine”, and writes a book about it, doesn’t that sound good!? “Those who reverence and fear the Lord” are those that keep His statutes and ordinances. We also have the opportunity to be His crown jewels! That’s crazy! Then He says that after all this the difference between good and evil will be so great that you will easily be able to tell them apart.


Continued break down –

Verses 3 & 4 are very straight forward about what God is doing. He wants to purify the Levites in order to purify the ordinances so that He can bless His people. Behind all of this is a profound love God has for His own. What God really wants is a loving relationship with His people. But He doesn’t have that. He doesn’t have that because the leadership and people have left Him. The proof they have left Him is the failure to keep His ordinances. Keeping His ordinances is an act of love. And God wants this back. To do this He has to begin with leadership who have ceased teaching and conducting the ordinances correctly. The first thing He must do is tell them what’s happening. This gives them an opportunity to change their ways. God is looking for an open and tender heart willing to hear and receive instruction. Sadly, He doesn’t find that. Instead He finds cold hardened hearts, hardened toward Him and each other. You see, by correctly conducting the statutes and ordinances, we not only demonstrate our love for God but for each other as well. Love for God because we are doing what He’s asked us to do, love for each other because imbedded within the statutes are instructions to do so. Taking care of each other pleases God (John 13:35). Verse 5 gives examples of how they were treating each other badly.

Verse 6 boldly declares that God does not change. He remains the same, “if anyone has changed it’s you” God says. In all this He’s also trying to say that His statutes and ordinances haven’t and don’t change either, and He wants us to get it. He isn’t just speaking to Israel then, He is speaking to us now.

Verse 7 reinforces the connection between God and His ordinances; “you have turned away from My statutes and ordinances . . . return to Me” He says.

Here we go! Verse 8, robbing God. How? In tithes and offerings. In what way is God really being robbed? Does He really need the tithes and offerings for Himself? No, of course not, that’s ridiculous! Then how is He being robbed? God is being robbed of the opportunity of taking care of His family; tithes and offerings were intended to be, and in fact are, God’s provision to take care of and bless His own in a very practical way (Num 18). Some may be thinking that God doesn’t need the tithes and offerings to take care of His family. And technically, they would be correct; God can do anything He wants, and if He wants to conjure up provision out of thin air, then so be it. But this is how He wants it. He gets to love us through us. He enjoys partnering with us and loves seeing us take care of each other just as a good parent would! And He loves contributing to this! Consider 1 Timothy 5:8 If anyone fails to provide for his own, especially for those of his own household, he has denied the faith and is worse than an unbeliever. The tithes and offerings are God’s way of fulfilling this passage for Himself. He would be a hypocrite if He didn’t. And He’s not! Conversely, we make God out to be “worse than an unbeliever” by 1 – withholding the tithes and offerings and 2 – misusing them. It displeases God greatly when His provision meant for His family is misused. God uses the terms “defiled” or “profaned” when tithes and offerings are mishandled or abused. Imagine a father coming home from work on payday and instead of feeding his family he feeds the neighbors. That’s not a good father. Yet this is how God looks to the world and church when we misuse tithes and offerings, worse than an unbeliever. Misrepresenting God like this is not good. Fortunately, God is a good father, and He chooses to partner with us to show it. Tithes and offerings were intended to show us how to take care of each other and, more importantly, how God wants to take care of us. It pleases and blesses God to do this for us. We should be the most provided for family in history.   

Verse 9 - Cursed with a curse for robbing God of His opportunity to bless His family. Again, God does not like or appreciate being portrayed like this, it’s not like Him to neglect His family. - The phrase “the whole nation of you” is key in this study because it is so often missed. This is a corporate address, not an individual one as it is most commonly taught. Usually we hear that these passages are directed at the individual to tithe, that if you, as an individual, would tithe, that God would open up the windows of heaven for you; but clearly this is not the case. Of course it is individuals that tithe, but an individual cannot fulfill the rest of the ordinance on their own. We need each other to do that. And of course there is a blessing for the individual for tithing. But that’s not what God is trying to say here. The Malachi Blessing is a corporate blessing based on both directives being fulfilled, 1 - the whole tithe coming in and 2 - it being used correctly. So what is this phrase actually saying if it’s not for the individual? It’s saying that the group is to act as one. The whole group is responsible for the tithe. How does this look? Let’s say in a church of 400 there are 100 gainfully employed, mature, functioning Christians. And (for the sake of ease) each earns exactly $50,000 per year. Each person would tithe $5,000 per year for a potential tithe of $500,000 per year. If one person decides to tithe $4,995 has the whole tithe come in? No it hasn’t. Let’s take it a step further, one of the others decides to tithe $5,005 to make up the difference, now has the whole tithe come in? No it hasn’t. You see the word tithe means 1/10th or 10%. 




A person cannot “tithe” less than 10%. That’s like saying, here’s my 10%, but it’s really 9%. Likewise, a person cannot tithe more than 10% either. That’s like saying, here’s my 10%, but it’s actually 12%. It’s not the truth. It’s called the tithe for a reason, because it’s supposed to be 10%. So this passage is calling for everyone to do their part, if not the tithe is compromised from the very beginning; and the blessing described here in Malachi forfeited. If everyone does do their part, the next step is to distribute the tithe correctly. This means to leadership, to widows, to the fatherless, and anyone else in the family in need. It’s primarily misused by NOT distributing them correctly, again resulting in the Malachi Blessing being forfeited.


Verse 10 “bring the whole tithe into the storehouse”, again, everybody must do their part. To expand on this a little, should we tithe from our gross or net? The government gets theirs from our gross, God should get no less. Another issue is the “cheerful giver” passage (2 Cor 9:7) is often quoted when teaching about the tithe to encourage giving. This is a problem because this passage is not about the tithe at all. It is a separate collection Paul is taking up to deliver to another church that needs help. We cannot “cheerfully” decide on our own what the tithe should be, God has already done that. But when it comes to our personal giving, God most certainly loves a cheerful giver. - “that there may be food in My house” is a source of controversy. There are those out there that get fixated on the word food in this passage; that the tithe was food and never money, rendering today’s tithe unscriptural even evil. And technically they would be correct, the tithe guidelines given was food and not money. (One exception may be when Abraham gave a tenth OF ALL the spoils to Melchizedek) However, have you ever heard of the letter of the law verses the spirit of the law? Here is a perfect case in point! While it’s true that the tithe was food and not money (letter of the law), the tithe also has meaning and purpose (spirit of the law). The meaning and purpose of the tithe was/is God’s way of taking care of His own. Whether it’s food or money, the purpose stays the same. And to call all tithing today evil is, in-and-of-itself, evil. If God calls shorting the tithe (giving less) and misappropriation of the tithe defiling and profane, what do you think He thinks of calling it evil and/or stopping it? Or those that promote this teaching? - “In My house” is also very telling and a clue we cannot afford to miss. Who is in His house? His family, His own, His kids, His friends, that’s who. And as we have learned, it is not to be removed for any unclean use (Deut 26:14). Taking the tithe outside the house renders it defiled. “test Me in this”. The only place in scripture God wants to be tested. When and how would you ever say test me? Hmmm? Could it be because you’re extremely confident you’ll pass? Could it be because you want to issue a challenge to demonstrate what you know or who you are? Could it be because you know the outcome? Could it be because you’ll get tremendous joy out of it? The answer is yes. For the Almighty to say “test Me”, He really wants something to happen. We could even add please at the end. He knows that to test Him in this brings relationship to Him, relationship to each other, and blessing . . . a lot of blessing . . . so much so we can’t even fathom it! What do you say we accept His challenge?


Whew!

That wraps up chapter 3. Isn’t it good?

One of the definitions of love is to care enough about someone to tell them the truth, even at the risk of losing the relationship. This is exactly what God has done in the book of Malachi. Caring enough for His people to warn them of the dangers of their actions and inaction, both of which resulting in separation from Him and ultimately death. Their attitude got so bad they questioned whether or not it was worth serving God, and He lovingly goes on to explain that it is by telling them what He’ll do in return. And when you know what the ordinances actually say the picture really becomes clear. And as we’ve learned here today it’s a blessing so great and so big that containing it is impossible; this is God’s end of the deal. Ours is to give Him what is rightfully His (the tithe), and use it as He has prescribed. The result, a fully connected relationship with God, and it’s glorious! 

Even with the beautiful abundant blessing that await us, why does the church still resist? Here are some other questions to ponder -

Can you see how the tithes and offerings have been altered today?
Can you see how we have redefined not only what the tithe is (how much), but how it is to be utilized?
Can you see how far off we are from God’s definition and intent?
Can you see how closely related we are to the people of Malachi?
Can you see how this book could have been written directly to us?
Can you see how God looks to the world when we don’t take care of our own?
Can you see how we look to the world when we don’t take care of our own?
Can you see how not fulfilling these directives crushes God’s heart?
Can you see how not fulfilling these statutes hurts people?
Can you see how not fulfilling these ordinances hurts us?

Lord, please open our eyes, hearts, and spirit to see exactly where we are and what we’re doing or not doing.













The Malachi Blessing, Operation: Restore the Tithe, 
TheMalachiBlessing@gmail.com
TheMalachiBlessing.blogspot.com

Tuesday, March 18, 2014

The Malachi Blessing - Unpacking chapter 2



Moving forward in the book of Malachi, in chapter 1 we saw the set up, 
what was going on in Israel and why.

In chapter 2, we see more of the same, God, through Malachi is outlining 
why He can’t or isn’t blessing them.

But before we go on, a word on how we want to move forward. Most of 
the commentaries researched for this were found to be very technical and 
accurate in their history, well crossed referenced, and provide some 
excellent insights into scripture. What we often find missing though is a 
very human element lacking the emotional nuances of the situation or 
relationship between God and His people. They tend to be spiritually, 
practically, and factually oriented, focusing more on facts, performance, 
rights and wrongs, in other words the outward. And scripture can indeed 
appear that way. But we also know that God is emotional, very relational 
and loving; and as we will soon read, changes not. Knowing this, 
even though the Bible can be very cut and dry about its 
subject matter, there must be these emotional and relational sides 
of God present. 


It is these attributes 
of God that we believe 
are the driving forces 
behind The Malachi 
Blessing in particular 
and what we choose 
to emphasize. Not that 
any other facet of 
teaching is invalid or 
unnecessary, they are 
very important; we just believe that it’s a healthy emotional inward 
foundation that sets up the rest. That it’s the inner emotional man that 
truly matters, especially to God. God simply wants the inner man to line up 
with his actions. So when we read the Bible, although it's not always 
directly mentioned, we need to remember that it’s always God dealing 
with His people, and God and people are emotional beings whether we 
want to recognize it or not. Emotions are a very powerful and motivating 
force, often driving us even when we are not aware of them, it’s clear 
they certainly motivate God. There are those who staunchly oppose this 
point of view believing that Christianity, actions, and behavior are all 
matter of choice or act of the will; some even teach to do away with 
emotions altogether because “all they do is get you in trouble”. 
The result of this teaching and thinking is they can completely miss 
the person. And as long as they can get a person to “act right”, 
they’ve done their job. However, a person can “act right” and not mean 
any of it. Ever know anyone like this? We believe that God wants us 
to figure this out. He shouldn’t have to tell us everything. He wants us 
to use our God-given brain to put the pieces together. So as we continue 
studying The Malachi Blessing together, keep in mind that God is not 
only concerned about restoring the tithes and offerings (outward), but, 
as stated before, His relationship with His people (us) and how they/we 
FEEL (emotionally) about Him (inward), lining everything up. He’s not only 
interested in our behaviors and actions, getting us to “act right”; He wants 
our motives (inner man) to BE right. Who wants to be in an emotionless 
relationship anyway? Even if all the “right stuff” were being done in a 
relationship of yours with no emotion behind it, would you want that? 
Neither does God! After all, in verse 2 of chapter 1, God says 
“I have loved you”, a very obvious emotional declaration. 
That’s how He chose to open this whole thing up . . . . . . 
. . . . He led with His emotions.


So, that being said, let’s see what chapter 2 brings . . .






Malachi 2


Corrupt Priests to Be Disciplined

Verses 1-4 “And now, O priests, this commandment is for you. 
2 If you do not listen, and take it to heart to bring glory to 
My name,” says the Lord, “then, I will send a curse upon you 
and I will curse your blessings; and yes, I have already cursed them, 
because you are not taking it to heart. 3 Watch, I am going to rebuke 
your descendants, and spread refuse on your faces, the refuse 
of your feasts; and you will be taken away with it. 4 Then, you will know
 that I have sent this commandment to you, so that My covenant 
with Levi may continue,” says the Lord. - Is God serious or what?! 
He means business and He's angry! Here, He’s calling on His priests, 
now He’s calling on His leaders of the church. God really really wants 
to bless His people, but He can’t in its current condition, it pains Him 
greatly to have to say and do these things. But, believe it or not, 
it’s still His love for us that demands it. Verse 2 - “glory to My Name” 
is a reference to the ordinances/statutes, in that when we listen, 
obey, and follow His ways we glorify, honor, and worship Him 
(Deut 26:10, 16-18, 28:58, 30:20). The opposite is to profane 
His Name (Lev 22:2). The curses are for not following the 
ordinances. Verse 3 - The reference to the spreading of refuse 
of the feasts on faces, is again a reference to the statute which 
says that the animal is to be cleansed of all feces indicating that this 
was not done (Lev 4:11-12, 16:27). Also notice the word “feasts” 
used here; the sacrifices, tithes, and offerings were all to be feasted 
on by the people in Israel one way or another (Num 18:8-14, Deut 12:27, 
14:22-28, 15:19-20, 26:10-14). Verse 4 - “covenant with Levi 
may continue” = contract with the priests, which, of course, 
are responsible for the keeping the sacrifices and offerings, 
God wants His ordinances intact (forever) (Num 18:8, 11, 19 
Deut 12:27-28). Question - What does forever mean? 
We would strongly suggest listening, and taking to heart, 
anything God has to say! He goes on . . .

Verses 5-7 “My covenant was with him, it was one of life and peace, 
and I gave them to him that he might fear Me; so he feared Me 
and stood in awe of My name. 6 True guidance and instruction 
was in his mouth, and unrighteousness was not on his lips. 
He walked with Me in peace and uprightness, and turned many 
from iniquity. 7 For the lips of a priest should preserve knowledge, 
and men should seek instruction and truth from him; for he is 
the messenger of the Lord. - God is remembering and missing 
His relationship with Levi! Can you hear it? What was and how 
it should be. He wants the same with leaders today. 
Read it again and listen for the emotion. All of verse 5 describes 
“the covenant” or agreement “with him” (Levi/priesthood), blessings 
“of life and peace” (Deut 26:12-15, 19, 28:1-14, 30:8-9), purpose – 
“that he might fear Me” (Deut 14:22-23), “stood in awe of My name” 
= to honor and reverence God and His statutes (Deut 28:58). 
Verse 6 – “guidance and instruction was in his mouth” 
= Levi taught the law and statutes correctly, and “turned many 
from iniquity” = kept people from making (deadly) mistakes. 
Verse 7 – priests/leaders should protect, and keep from harm, 
knowledge of the statutes so they are not forgotten and distribute 
them as a messenger and representative of God with lots of care 
and reverence.

Verses 8-9 “But as for you, you have turned from the way; you have 
caused many to stumble by your instruction and leadership; you have 
corrupted the covenant of Levi. 9 So I also have made you despised 
and abased before all the people, because you are not keeping My ways
 but are showing partiality in the instruction of the law.” says the Lord.
 – Can you hear the change in God’s tone when He says “But as for you”? 
The leadership has caused, and is responsible for, people to stumble. 
It is one thing to be guilty of . . . . . not-the-best choices (sin) in one’s 
personal life. It is another thing completely to guide, lead, and teach 
others to do the same; even out of ignorance. Verse 8 – “you have 
turned from the way” = you have turned away from My statutes 
and from Me. Turning away from His statutes is the same as turning 
away from Him. Leadership needs to take their calling even more 
seriously because they can be misleading the church and not have 
any idea what they’re doing. “you have corrupted the covenant of Levi” 
= you have broken My agreement with the priesthood”. Again, God is 
indicating the priesthood because of their responsibility to keep the law. 
Verse 9 is all about consequences for not keeping His ways (Deut 28:15-68).


Treachery in the Family

Verse 10 Do we not all have but one father? Has not one God 
created us? Why do we deal so treacherously with one another, 
each against his brother so as to profane the covenant of 
our fathers? – Why do we do the things we do? Don’t we know 
what’s important? What’s the big picture? When we treat each 
other badly we dishonor our covenant with God. Also, when 
there is strife in the family, it negatively affects (defiles) our tithes 
and offerings (Matt 5:24).

Verses 11-12 Judah has dealt treacherously, and an abomination 
has been committed in Israel and in Jerusalem. For Judah has 
profaned the Lord’s sanctuary which He loves; he has married 
the daughter of a foreign god. 12 May the Lord cut off from 
the tents of Jacob any man who does this, being awake and aware, 
yet who presents an offering to the Lord of hosts. – God, through 
Malachi, continues to describe and elaborate on the condition of 
Israel. Can you see how important this is to Him? He’s talking 
about marriage here, but not just the marriages of His people, 
He wants us to make the connection between us and Him. 
Are we dealing treacherously with our spouses/Him? Are we 
profaning the sanctuary in any way? Are we married to a 
foreign god? Then He says, may the man who commits this 
treachery and abomination knowingly, but cut off. We believe 
this is two-fold. 1 – it is clearly for the leadership/priests 
(as indicated in the first verse) who should know the law 
and statutes; and 2 – for future leaders and us who after 
reading this will also be held accountable. Are we as an 
individual or as a group/family doing something we know 
is wrong and still doing it?

Verse 13 “And this is another thing you do: you cover 
the altar of the Lord with tears, and with weeping and 
groaning, so He no longer regards the offering anymore 
nor can it be accepted with favor from your hand.” 
– This is a key verse because the statute states that an 
offering must be offered with thanksgiving and rejoicing, 
not in mourning (Deut 26:10-14); otherwise it is considered 
defiled and cannot be accepted as we see here. The tears 
and groaning can be coming from the priests and the people 
because of the absence of God’s blessing, and/or the weeping 
is caused by all the broken marriages throughout the land.

Verse 14 “Yet you say, ‘For what reason?’ Because the Lord 
has seen what’s been going on between you and the wife of 
your youth, against whom you have dealt treacherously, though 
she is your companion and your wife by covenant.” – The priests, 
once again, ask a very sarcastic question “why are You doing 
this (to us)?” There certainly doesn’t seem to be any sincerity 
in their tone. The short answer, because the Lord (El Roi) 
sees (everything). The Lord is watching and paying attention. 
He sees how you have treated your wife, the wife of your youth, 
your commitment, yourself (Matt 19:6, Eph 5:31, 33a, 1 Pe 3:7) 
treacherously. Treacherously def – marked by betrayal of trust, 
fidelity, confidence – faithless, deceptive, unreliable; need we 
say more?

Verses 15-16 But did He not make them one, having a remnant 
of the Spirit? And why one? He seeks godly offspring. Therefore 
take heed to your spirit, and may none of you deal treacherously 
with the wife of his youth. 16 For I hate divorce,” says the Lord
the God of Israel, “for it covers one’s garment with violence. So take 
heed to your spirit, that you do not deal treacherously.” – He starts 
with the importance of unity, one flesh, both for them/us in marriage 
and in our relationship with Him. Work on it, protect it, defend it. 
Then He addresses the opposite, I hate divorce, I hate separation, 
I am willing to fight for My relationship(s), I want you to be this way too.

Verse 17 You have tired the Lord with your words. Yet you say, 
“How have we tired Him?” In that you say, “Everyone who commits 
evil is good in the sight of the Lord, and He is pleased in them,” or, 
“Where is the God of justice?” – Here we go again, “how have we 
tired Him? He’s pleased with people who do evil anyway! And He 
won’t do anything even if He’s not! God is not just; we sacrifice, bring 
offerings and still no blessing! He is just as pleased with those that don’t. 
So it really doesn’t matter what we do!” Talk about contempt! This is 
what they were saying to God by what they were doing, this is also 
what they were saying to God by what they were NOT doing. Let us 
not weary the Lord, let us not put on God what isn't there or assume 
that nothing will happen because nothing is; they thought it was because 
He didn't care or wasn't there, we might think because we’re now under 
grace and not law. May we not be this naive, God is righteous, God is just, 
in reward as well as punishment. This whole verse is all very subtly about 
the law, statutes, and offerings. 



Conclusion to chapter 2 –

1 – Listen and take to heart what God has to say, especially our leadership, 
similar to chapter 1. Let us not be of hardened heart, but open and 
receiving, knowing that there are consequences for not and blessing 
if we do. Heeding what God has to say gives Him honor and confirms 
His place as Lord.

2 – We show ourselves honorable by keeping our covenant with Him. 
While it is true that we under a new covenant, we still have a 
responsibility to establish the law which includes many of His 
ordinances and statutes (Rom 3:31). Even Jesus said He came NOT 
to abolish the law but to fulfill it (Matt 5:17-20); if He lives in 
and through us then this is our mission too.

3 – The priests/leaders of that time lacked guidance, instruction, and 
did not preserve knowledge. May our leaders, teachers, evangelists, 
and especially pastors today take their positions and callings even more 
seriously, may they learn from their counterparts, and may we all as 
today’s priesthood do our part as well (1 Peter 2:9). We all need 
to realize that turning away from His ordinances and statutes 
is like turning away from Him.

4 – Keep the big picture. Let us learn to take a step back and remember 
what’s really important.

5 – Strong relationships, especially marriages. This is so near and dear 
to the Lord’s heart because He loves His bride (that’s you) and will do 
anything to preserve and protect this precious relationship and wants us 
to feel the same way.

6 – El Roi, the Lord sees (everything) . . . . . ‘nuf said.

7 – Let us never put on God what’s not there or assume that because 
nothing is happening that nothing will, good or bad. They thought 
that because God wasn’t doing anything (blessing or punishment) 
that He didn't care or wasn't there. We might think there are no 
apparent consequences because we are under grace and not law 
(Rom 6:14-15) or no apparent blessing assuming they are yet future 
or God is simply not choosing to; when there may be another reason 
for a lack of blessing, we need to be introspective, asking (Phil 2:12), 
and humble (Rom 12:3).



As we can see the references to the ordinance of the tithes and offerings are numerous. Most of which are missed by the church today and its leadership but a priest of that time would recognize them immediately. Malachi is practically cryptic to us because of this, thus we fail to bring the lessons forward. Even with verses like 7, 8, 10, 12, 13, 14 of chapter 1, which are all very clear and straight forward, we either read them and just don’t make the connection to the tithes and offerings understanding that the sacrifices, offerings, and tithes all fall under the same ordinance, or we see clearly what the text is saying about the alter, sacrifices, tithes, and offerings, make the connection, and still don’t quite recognize the importance. Today we seem to treat these passages as just something THEY were doing or not doing, as a warning to us against dead religion and interpret it to say that we need to simply take God more seriously and do what He tells US to do. Which is right, we do; but that’s incomplete. There is more here! While there is a definite spiritual interpretation and application for us in these passages, there is also a practical one. And while they are connected and related, they are also not the same. Which is why God needed to write Malachi chapter 3, to clarify exactly what He meant; and even with chapter 3 in the book, for nearly 2000 years we still haven’t quite gotten it!

Now it gets good!


Let’s go look at chapter 3 . . . 












The Malachi Blessing, Operation: Restore the Tithe, 
TheMalachiBlessing@gmail.com
TheMalachiBlessing.blogspot.com